essence of the soul

69 examples (0.03 sec)
  • Much more therefore was the essence of the soul separated from the body. Cited from Summa Theologica, Part II-II (Secunda Secundae), by Thomas Aquinas
  • Therefore it is more in the powers than in the essence of the soul. Cited from Summa Theologica, Part I-II (Pars Prima Secundae), Saint Thomas Aquinas
  • Therefore it follows that the essence of the soul is not its power. Cited from Summa Theologica, Part I (Prima Pars), by Thomas Aquinas
  • Therefore the essence of the soul is not the proper subject of grace. Cited from Summa Theologica, Part I-II (Pars Prima Secundae), Saint Thomas Aquinas
  • But we live by the essence of the soul, and not by a power of the soul. Cited from Summa Theologica, Part I-II (Pars Prima Secundae), Saint Thomas Aquinas
  • Therefore it seems that the character is in the essence of the soul and not in the powers. Cited from Summa Theologica, Part III (Tertia Pars), by Thomas Aquinas
  • I experienced that feeling of love which is the very essence of the soul and does not require an object. Cited from War and Peace, by by Leo Tolstoy/Tolstoi
  • Therefore virtue does not belong to the power, any more than to the essence of the soul. Cited from Summa Theologica, Part I-II (Pars Prima Secundae), Saint Thomas Aquinas
  • But as work is set up by power, so he that has a virtue is set up by the essence of the soul. Cited from Summa Theologica, Part I-II (Pars Prima Secundae), Saint Thomas Aquinas
  • But the essence of the soul is one and simple. Cited from Summa Theologica, Part I (Prima Pars), by Thomas Aquinas
  • Therefore virtue is not a power, but in the essence of the soul. Cited from Summa Theologica, Part I-II (Pars Prima Secundae), Saint Thomas Aquinas
  • Therefore one power of the soul proceeds from the essence of the soul by the medium of another. Cited from Summa Theologica, Part I (Prima Pars), by Thomas Aquinas
  • But as the body is outside the essence of the soul, it seems that it does not belong to its species. Cited from Summa Theologica, Part I (Prima Pars), by Thomas Aquinas
  • Therefore a character is subjected not in the essence of the soul, but in its power. Cited from Summa Theologica, Part III (Tertia Pars), by Thomas Aquinas
  • It would therefore follow that the active intellect flows from the essence of the soul. Cited from Summa Theologica, Part I (Prima Pars), by Thomas Aquinas
  • But every power flows from the essence of the soul. Cited from Summa Theologica, Part I (Prima Pars), by Thomas Aquinas
  • Therefore the mind and intellect of man is of the very essence of the soul and not a power thereof. Cited from Summa Theologica, Part I (Prima Pars), by Thomas Aquinas
  • It is the very essence of the soul. Cited from War and Peace, by by Leo Tolstoy/Tolstoi
  • In this sense, Augustine says that the memory, understanding, and the will are the one essence of the soul. Cited from Summa Theologica, Part I (Prima Pars), by Thomas Aquinas
  • Do they not tell us how much of calm belongs to the dignity of man, and the sublime essence of the soul. Cited from Ernest Maltravers, E. B. Lytton, Book 8
  • Next »