consequently it does

19 examples (0.03 sec)
  • Consequently it does not seem that Christ suffered in His whole soul. Cited from Summa Theologica, Part III (Tertia Pars), by Thomas Aquinas
  • Therefore it must be in the good of nature, and consequently it does not destroy it entirely. Cited from Summa Theologica, Part I-II (Pars Prima Secundae), Saint Thomas Aquinas
  • Consequently it does not appear that God the Father delivered Him up. Cited from Summa Theologica, Part III (Tertia Pars), by Thomas Aquinas
  • Consequently it does not follow that whatever is subject to the Divine will or power, is subject also to fate, as already stated. Cited from Summa Theologica, Part I (Prima Pars), by Thomas Aquinas
  • Consequently it does not follow that whatever is directly opposed to vice is a virtue, although every vice is opposed to a virtue, as regards its origin. Cited from Summa Theologica, Part II-II (Secunda Secundae), by Thomas Aquinas
  • Consequently it does not add a new species, but adds to the goodness or malice derived from this other condition of the action. Cited from Summa Theologica, Part I-II (Pars Prima Secundae), Saint Thomas Aquinas
  • Consequently it does not remain for us to draw any definitely logical conclusions from the preceding chapters. Cited from Modern French Philosophy, J. Alexander Gunn
  • Now reason and sensitive appetite do not belong chiefly to the same genus, and consequently it does not follow that principal vice is opposed to principal virtue. Cited from Summa Theologica, Part II-II (Secunda Secundae), by Thomas Aquinas
  • Consequently it does not belong to prudence to appoint the end to moral virtues, but only to regulate the means. Cited from Summa Theologica, Part II-II (Secunda Secundae), by Thomas Aquinas
  • Consequently it does not argue imperfection in the person desiring, for him to seek one thing naturally as his end, and something else from choice as ordained to such end. Cited from Summa Theologica, Part I (Prima Pars), by Thomas Aquinas
  • Consequently it does not follow that nothing is lacking to prophetic revelation, but that it lacks none of those things to which prophecy is directed. Cited from Summa Theologica, Part II-II (Secunda Secundae), by Thomas Aquinas
  • Consequently it does not follow that there is respect of persons with God, from the fact that He did not offer the Law of grace to all from the beginning of the world, which Law was to be published in due course of time, as stated above. Cited from Summa Theologica, Part I-II (Pars Prima Secundae), Saint Thomas Aquinas
  • Consequently it does not start from the truly creative stand-point, that of creating something entirely new, creation ex nihilo as distinguished from CONSTRUCTION, or the laying-together of existing materials, which is what the word literally means. Cited from Dore Lectures on Mental Science, by Thomas Troward
  • Consequently it does not follow that, if the essence of the human soul is the subject of grace, every soul may be the subject of grace; since it belongs to the essence of the soul, inasmuch as it is of such a species. Cited from Summa Theologica, Part I-II (Pars Prima Secundae), Saint Thomas Aquinas
  • It is advisable to elevate the animal's hind parts when giving rectal injections, as compelling the animal to stand with its head lower than its hind parts will cause the animal to retain the injection much longer, consequently it does its intended work much better. Cited from The Veterinarian, by Chas. J. Korinek
  • It is known that the olein of the drying oils may be distinguished from the olein of those oils which remain greasy in the air by the first not being convertible into elaidic acid, consequently it does not become solid. Cited from The Art of Perfumery, by G. W. Septimus Piesse
  • For conscience is practical reason which, in every case of law, holds before a man his duty for acquittal or condemnation; consequently it does not refer to an object, but only to the subject (affecting the moral feeling by its own act); so that it is an inevitable fact, not an obligation and duty. Cited from The Metaphysical Elements of Ethics, by Kant
  • Consequently it does not follow that penance, as a virtue, needs to be the cause of all the other virtues, but that the habit of penance together with the habits of the other virtues is caused through the sacrament of Penance. Cited from Summa Theologica, Part III (Tertia Pars), by Thomas Aquinas
  • It is full of time-worn phrases, hackneyed expressions and commonplace observations that fail to jolt the reader out of the rut of the conventional correspondence to which he is accustomed: consequently it does not make an impression upon him. Cited from Business Correspondence, Vol. 1, by Anonymous